Tang
Poetry: 600-900AD
The Tang Dynasty a period of great wealth and cultural
advancement in China. During this period, Chinese poetry reached new heights.
Confucianism was
wide-spread, as were the civil exams which went along with Confucianism’s
meritocracy. The knowledge of and respect for poetry which these civil exams,
as well as Confucianism itself, demanded, is one reason for the great flowering
of poetry in this era.
Buddhism and Taoism also were heavy influences
during the Tang Dynasty, and this influence shows in the poetry.
During the Tang Dynasty, tone (rather than rhyme and incremental
repetition) becomes the primary method of creating form in poetry. Rhyme and
repetition are still used to some extent, but tone is now the most important
element. Since English is not a tonal language, this aspect of the poetry is
lost on us.
However, there is also a move toward a more formal structure.
Poems more often have one of two structure – the four line poem (jueju) or the
eight line poem (lϋshi). These short poems – the jeuju or the lϋshi – can be
interlinked thematically to create longer poems.
Each line of these poems also has structure – it is four to seven
characters long, and there will be symmetry in these structures. That is, if the
poet starts with four characters, he’ll stick with four characters; or he might
vary (4-7-4-7).
Notice that these are characters, not syllables. When English
speakers work with Chinese forms (such as the Haiku) we often translate “five
characters” into “five syllabus,” but in fact what “character” usually means is
“word” – so these lines are four to seven words long, not syllables long. And
of course their tonal quality would be (for the Tang poet) more important than
their length, or the number of syllables each had.
Subjects for
poems: In the Tang Dynasty, poetry moved away from the stock subjects of the
past – folk songs and stories – and become more personal; the images were also
supposed to be more personal, based on real observances, and thus more
immediate. Both political and moral topics became more common, as did Buddhist,
Taoist, and Confucius themes.
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